There’s a man people hire as they’re dying, paying him to show up at their funerals and reveal secrets they never shared while they were alive. The man has interrupted eulogies. He’s asked stunned officiants to sit down when they started to object. He once stood to explain how the man in the casket had won the lotto but never told a soul and for decades pretended to be a successful businessman. Multiple times the hired man has confessed infidelity to a widowed spouse. One might question whether these actions were exploitative or enacted in good faith, but what’s obvious is people’s hunger to be absolved of past sins.

Having someone else confess for us (especially after we’re dead) is a futile and risky way to deal with secrets. These stories, however, reveal a deep truth: we have a need to confess, to unburden ourselves. Confession cleanses us of those things that we’ve hidden and allowed to fester. “Confess your sins to each other,” James says, “and pray for each other so that you may be healed” (5:16). Confession releases us from burdens that bind us, freeing us to commune with God—praying with a heart open to Him and to our faith community. Confession enacts healing.

James invites us to live an open life, confessing to God and those closest to us the pains and failings we’re tempted to bury. We don’t have to carry these burdens alone. Confession is a gift to us. God uses it to cleanse our heart and set us free.