I was joinded by Dr Charlotte Riley, a feminist historian of 20th century Britain. Whilst lecturing on the Labour Party, decolonization, and overseas aid and development programmes, Charlotte has been an important voice in the debate surrounding the role of public statues. How do statues enhance or subvert our understanding of the past? Can we ever produce statues which don't jar with some ideas? In short, are they more trouble than they're worth? 

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