solution. It must undoubtedly be admitted that all of God's cognition is immediate intuition, and that he can neither have nor need any deductive process by which to reach truth. But does it follow therefrom that he has no intuitions of relations-- Let the reader reflect that many of our surest intuitions are of truths of relation, as of the equality of two magnitudes of which each is equal to a third and the same- that a multitude of things which exist do exist in relation- and that it is the very glory and perfection of God's intelligence that it thinks every thing with an absolute faithfulness to the reality known by him. He will not be rash enough to question the fact that among God's infinite cognitions are a multitude of intuitions of truths in relation.