If Jerusalem is the Holiest Place for Jews why is not mentioned in the Torah?
The topic of Jerusalem’s ownership often stirs debate, particularly in the context of peace in the Middle East. While the Hebrew Bible mentions Jerusalem extensively, the Torah itself does not explicitly name the city. Instead, it alludes to it as "the place that the L-rd will choose." This omission raises questions about why the Torah does not directly name Jerusalem, despite its profound significance to the Jewish people. Various explanations from Maimonides and the Rebbe offer insights, suggesting that the omission serves to protect the city from conflict and to encourage a deeper, more personal connection to the sacredness of Jerusalem. Ultimately, the true essence of Jerusalem is revealed through the mitzvot performed wherever Jews are, transforming every place into a spiritual sanctuary in anticipation of the coming of the Third Temple.
Takeaways:
- Jerusalem's Omission: The Torah does not explicitly name Jerusalem, although it is hinted at through phrases like "the place that the L-rd will choose."
- Historical Context: The city’s holy status was recognized from early Biblical times, yet its explicit mention is absent in the Torah to prevent potential conflicts.
- Maimonides' Insights: Jerusalem's omission could prevent conflict among nations and within the Jewish tribes themselves.
- Spiritual Connection: The Rebbe and Baal Shem Tov teach that every place where Jews practice mitzvot can become a spiritual Jerusalem, reflecting the city’s deeper, universal significance.
- Preparation for Redemption: By transforming our current locations into spiritual sanctuaries, we prepare ourselves and the world for the eventual coming of the Third Temple in Jerusalem.
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