Deeply-Held Religious Beliefs Can’t Be Easily Eradicated. That’s Why Stalin Co-Opted Russian Orthodoxy As a Ruler.
The Russian Revolution is thought to have everything to do with the writings of Karl Marx. He predicted in the 19th century that history was marching inevitably toward a proletarian revolution and workers would overthrow the capitalist system and replace it with a socialist one. To many observers in Moscow, that’s exactly what was happening. But one Russian scholar disagrees. He believes the Russian Revolution had nothing to do with Marx and everything to do with, paradoxically, the Russian Orthodox Church. Namely, Russia’s century-old history of Orthodox monasticism.
Today’s guest is Jim Curtis, a Russian scholar, professor emeritus, and author of In Stalin’s Soviet Monastery. The story begins with the young Iosif Djugashvili, later known as Joseph Stalin, who was studying to be a priest in an Orthodox seminary. He took on the role that defined his political career, that of a sadistic elder who imposed fiendish vows of poverty, chastity, and obedience on hapless Soviet citizens. This led to Stalin’s policies essentially copying passion-suffering, a practice in which one takes on the sufferings of Christi to achieve sanctification, which he used to force gulag slave labor to work on useless infrastructure projects to purify them as a proper Soviet.
Applying Russia’s heritage of Orthodox monasticism to Soviet history gives coherence and meaning to what is often portrayed as a chaotic and contradictory period. Thus, by ignoring Marxist rhetoric and emphasizing Russia’s monastic heritage, it arguably makes sense that Russians would perceive Lenin as a Christ figure with appropriate symbolism.
Today’s guest is Jim Curtis, a Russian scholar, professor emeritus, and author of In Stalin’s Soviet Monastery. The story begins with the young Iosif Djugashvili, later known as Joseph Stalin, who was studying to be a priest in an Orthodox seminary. He took on the role that defined his political career, that of a sadistic elder who imposed fiendish vows of poverty, chastity, and obedience on hapless Soviet citizens. This led to Stalin’s policies essentially copying passion-suffering, a practice in which one takes on the sufferings of Christi to achieve sanctification, which he used to force gulag slave labor to work on useless infrastructure projects to purify them as a proper Soviet.
Applying Russia’s heritage of Orthodox monasticism to Soviet history gives coherence and meaning to what is often portrayed as a chaotic and contradictory period. Thus, by ignoring Marxist rhetoric and emphasizing Russia’s monastic heritage, it arguably makes sense that Russians would perceive Lenin as a Christ figure with appropriate symbolism.
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