PSALM 25 (part 2): Victory through the Fear of the Lord (Psalm 25:8-22)
After his initial prayer (v1-7), he moves into a meditation on God’s attributes & acts, to fuel his prayers (v8-10): “Good and upright is the Lord; therefore, He teaches sinners in the WAY (of holiness)” (v8). In His goodness, He works to save us all from destruction, but only the humble receive His instruction, for they know their need of guidance and are willing to submit to God’s will. The proud go their own way, thinking they don’t need God. “The HUMBLE He guides in justice (righteousness), and the humble He teaches His WAY” (v9). The key to guidance is humility, asking God to show us His way. “All the PATHS of the Lord are MERCY and TRUTH (faithfulness), to such as keep (are loyal to) His covenant and His testimonies” (v10). We’re in a covenant grace relationship with God, but to enjoy His presence & blessing, we must be loyal to God and keep His Covenant, walking in love & truth. If we don’t, we can’t have His Presence. Based on this meditation, he makes this PRAYER: “For Your NAME’s sake, O Lord, pardon my iniquity, for it is great” (v11). God's Name is His revealed character (v8-10). He asks God to pardon his great iniquity according to His Name (His faithfulness to forgive those who repent). Also, He pardons us for His Name's sake, for His glory, as He is glorified by our salvation. As Absalom’s rebellion brought his past sins back to mind, he had to deal with condemning thoughts, so makes sure he has fully repented and received full forgiveness.
Then he meditates on the BENEFITS of the FEAR of the Lord (v12-14): “Who is the man that FEARS the Lord? Him shall He teach in the way He chooses” (v12). The fear of God is the beginning of knowledge & wisdom (Prov 1:7, 9:10). “He himself shall dwell in prosperity (lit: goodness), and his descendants shall inherit the earth (possess the land)” (v13). “The SECRET (or friendship) of the Lord is with those who FEAR Him, and He will SHOW (reveal & manifest to) them His covenant.” Fearing God brings us into His intimate circle, to whom He shares His secrets, as with Abraham (2Chr 20:7, Isa 41:8, Jas 2:23). The closer we come to Him, the more He reveals & manifests Himself to us. We can’t comprehend spiritual things apart from the Spirit; we need His Presence in our soul to perceive & receive spiritual things (1Cor 2:12-15). Without Him we’re like a blind & deaf man. To explain His secrets to those without the Spirit is like describing colours to a blind man. It’s by submission to (fear of) God we receive the Spirit into our soul (Is 11:2,3). Thus, it is the beginning of wisdom & knowledge. This meditation (v12-14) built his faith, resulting in a DECLARATION of FAITH: “My eyes are ever toward the Lord (looking to God in expectation), for He shall pluck (lit: bring out) my feet out of the net” (v15). As David speaks, his enemies have already set a net for him, for Absalom's armies were closing in on him, but he trusts God for victory.
His final PRAYER (v16-22): “TURN Yourself to me, and have MERCY on me” (v16a). He says: "I am looking to You (v15), please look at me and smile on me, and release Your radiant Presence on me, flood me with your grace." “for I am desolate (lonely) and afflicted” (v16b). He reminds God how much he needs Him for most Israel had turned against him. “The troubles of my heart have enlarged; bring me out of my distresses! Look on my affliction and my pain, and forgive all my sins” (v17-18). Again, he admits his sins are behind many of his problems, so asks for mercy to overcome the effects and forgiveness for any unknown sins. “Consider my enemies, for they are many; and they hate me with cruel (violent) hatred. Keep my soul, and deliver me; let me not be ashamed, for I put my trust in You” (v19-20, cf. v2). “Let integrity and uprightness preserve me (this is his own integrity) for I wait for You” (v21, cf. v1). He knew his need to walk before God with integrity (a whole heart), to stay in His Presence to be protected & delivered. He knows it’s God’s Presence that preserves Him, but we need to walk with God to abide under His Presence. He’s not trusting in his own integrity (“for I wait for You”), but in God. The acrostic ends at v21, then in v22 his prayer expands to Israel as a whole. It was not just the future of David on the line, but all God’s people: “REDEEM (ransom) Israel, O God, out of all their troubles!” (v22). He understood all blessings for which he’d prayed, are only available on the basis of the payment of a price. This is a prayer for the coming of the Redeemer, who would redeem Israel & all God's people by His Blood. Christ alone can bring the full forgiveness & restoration desired in this prayer by His (1) Blood (1st Coming) and (2) Power (2nd Coming). He prayed Ps 25 in his time of trouble and God answered him, but v22 expands it to all of Israel’s troubles, including her final & full restoration, so we can also pray it with confidence.
Then he meditates on the BENEFITS of the FEAR of the Lord (v12-14): “Who is the man that FEARS the Lord? Him shall He teach in the way He chooses” (v12). The fear of God is the beginning of knowledge & wisdom (Prov 1:7, 9:10). “He himself shall dwell in prosperity (lit: goodness), and his descendants shall inherit the earth (possess the land)” (v13). “The SECRET (or friendship) of the Lord is with those who FEAR Him, and He will SHOW (reveal & manifest to) them His covenant.” Fearing God brings us into His intimate circle, to whom He shares His secrets, as with Abraham (2Chr 20:7, Isa 41:8, Jas 2:23). The closer we come to Him, the more He reveals & manifests Himself to us. We can’t comprehend spiritual things apart from the Spirit; we need His Presence in our soul to perceive & receive spiritual things (1Cor 2:12-15). Without Him we’re like a blind & deaf man. To explain His secrets to those without the Spirit is like describing colours to a blind man. It’s by submission to (fear of) God we receive the Spirit into our soul (Is 11:2,3). Thus, it is the beginning of wisdom & knowledge. This meditation (v12-14) built his faith, resulting in a DECLARATION of FAITH: “My eyes are ever toward the Lord (looking to God in expectation), for He shall pluck (lit: bring out) my feet out of the net” (v15). As David speaks, his enemies have already set a net for him, for Absalom's armies were closing in on him, but he trusts God for victory.
His final PRAYER (v16-22): “TURN Yourself to me, and have MERCY on me” (v16a). He says: "I am looking to You (v15), please look at me and smile on me, and release Your radiant Presence on me, flood me with your grace." “for I am desolate (lonely) and afflicted” (v16b). He reminds God how much he needs Him for most Israel had turned against him. “The troubles of my heart have enlarged; bring me out of my distresses! Look on my affliction and my pain, and forgive all my sins” (v17-18). Again, he admits his sins are behind many of his problems, so asks for mercy to overcome the effects and forgiveness for any unknown sins. “Consider my enemies, for they are many; and they hate me with cruel (violent) hatred. Keep my soul, and deliver me; let me not be ashamed, for I put my trust in You” (v19-20, cf. v2). “Let integrity and uprightness preserve me (this is his own integrity) for I wait for You” (v21, cf. v1). He knew his need to walk before God with integrity (a whole heart), to stay in His Presence to be protected & delivered. He knows it’s God’s Presence that preserves Him, but we need to walk with God to abide under His Presence. He’s not trusting in his own integrity (“for I wait for You”), but in God. The acrostic ends at v21, then in v22 his prayer expands to Israel as a whole. It was not just the future of David on the line, but all God’s people: “REDEEM (ransom) Israel, O God, out of all their troubles!” (v22). He understood all blessings for which he’d prayed, are only available on the basis of the payment of a price. This is a prayer for the coming of the Redeemer, who would redeem Israel & all God's people by His Blood. Christ alone can bring the full forgiveness & restoration desired in this prayer by His (1) Blood (1st Coming) and (2) Power (2nd Coming). He prayed Ps 25 in his time of trouble and God answered him, but v22 expands it to all of Israel’s troubles, including her final & full restoration, so we can also pray it with confidence.
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