Matthew 5:13-20
Jesus calls us to be salt, to serve in the way we were designed to serve. But what if we do not? What if we lose our saltiness? What if we hide the light under a basket? The call of the Sermon of the Mount is high and costly and risky. The darkening of the light, the loss of the salt’s saltiness is not without consequence.
Jesus makes clear that he is not overthrowing the law and the prophets. He stands in the streams of righteous hope and transformative justice that both have reflected God for generations of faithful Israelites. To abolish the law and the prophets is to declare that God’s voice has changed or, worse, that God’s voice was not to be trusted in the first place.
If we proclaim the Sermon on the Mount as a wholesale innovation rather than an outgrowth of ancient traditions of faith, we may find ourselves participating in abolishment of the law and the prophets. Jesus wants to make clear that his teachings are not erasing a letter or even a stroke of the letter of the law. For Matthew’s Jesus, the Sermon on the Mount does not replace the law and the prophets but echoes them.
The promises God made, the actions God takes, the commands God voices are bound up together. And so, Jesus continues to explain in verse 19 that a rank of sorts in the kingdom of heaven depends on whether we live and teach the commandments or whether we reject and teach others to reject the commandments.
Again, this is not a call to mere moralism but a call to a life of trust in God. If we trust God’s promises, if we stand grateful for God’s actions, then we will bend our lives toward the life-giving ways God has called us to follow. Breaking a commandment is not just breaking a rule; it is denying the promises and actions of God. Teaching others to do the same is not just leading them astray but de-forming their very being as children of a God who promises and liberates and teaches us how to live towards abundant life.
The stakes are high, Matthew’s Jesus reiterates, as we close our passage. Verse 20 uplifts the righteousness of the scribes and Pharisees and asks those hoping to “enter the kingdom of heaven” to exceed it.
God authored those commandments, not as a barrier around obedience or as a limit to our faithfulness, but as a starting point for righteousness, an opening into a life attuned to God’s grace-filled will.
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In the service of LOVE,
Pastors Dennis and Heather Drake