Those who read and study the Bible find their lives enriched and enlightened by the divine guidance they discover within its pages. But that doesn’t mean they don’t trip up on a question or two now and then. Today, we’re going to take a look at a few questions we often receive about the Bible and show you how to determine solid answers, straight from God’s word. So, stay right here for today’s program, “Your Questions, the Bible’s Answers!”
If you are a regular viewer of our program, you know that we base everything we teach on God’s word, the Bible. When Jesus Christ prayed to God the night before His crucifixion, He asked His Father to set His followers apart from the world around them, saying, “Sanctify them by Your truth. Your word is truth.” [John 17:17.]
God’s word is THE TRUTH. No other source of knowledge reflects the very mind of the Creator like the Bible, and the answers to life’s greatest questions are found in its pages.
But that doesn’t mean that every part of it is easy to understand! In fact, some things we read in the Bible can be confusing. But the answers ARE THERE, waiting for the diligent student, with God’s help, to find them. Today, we’re going to tackle a potpourri of three Bible questions that students of God’s word sometimes ask, and we’re going to show you the Bible’s own answers to those questions.
In addition, we’re going to give you the opportunity to request one of our most amazing free offers, the Tomorrow’s World Bible Study Course. Be sure to watch the screen throughout the program for the information you need to begin your own study course.
As for today’s “Bible Q&A,” here are the questions we will address:
1 Does Jesus Christ command Christians to hate their family members?
2 Exactly how did Judas Iscariot die?
3 (And) Why are there souls under the altar in the book of Revelation?
First, let’s begin by reading a passage that generates questions among many and see what the Bible has to say about it. If you have a Bible handy, turn to Luke 14:26, where Jesus is teaching a great multitude. He tells them,
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.”
Reading this verse, many have asked: “Does Jesus really command Christians to hate their family members?”
Of course, the idea that Jesus is literally commanding His followers to hate their mother, father, and others would INDEED be contrary to many of His other teachings. Whenever you come across an apparent contradiction like this in the Bible, it should always grab your attention, because the Bible—including Jesus’ teachings—never contradicts itself. Christ makes this point, Himself, in John 10:35, reminding the Jewish leaders in His audience that the “Scripture cannot be broken.”
So, just what is He saying here in this passage? In understanding the Bible, it is important to understand the context surrounding the verse, instead of just reading the isolated verse. When we do so in this case in Luke 14, it is clear He is explaining the high standards His followers must meet. Rather than a “come as you are” policy, Jesus demands that people change in order to follow Him and that they commit their lives to Him fully. In verse 27 of that chapter, for instance, Jesus explains that one must be willing to bear his own cross to be one of Christ’s disciples—not a literal cross, but bearing the burden of persecution, difficulty, discomfort, and trial—even to death—just as He did. He says in verse 33 that His followers must be willing to forsake ALL that they possess—willing to give up anything else in their lives, and even their lives themselves, for His sake—or else they cannot be His disciples at all.
These passages give context for the message Jesus is trying to convey. He is telling the multitudes, and us, that we must consider HIM the most important part of our lives, versus all of the natural loves, comforts, and possessions we otherwise have.
He is NOT commanding His disciples to literally “hate” their family members. Consider earlier in the book of Luke, in chapter 6, where He commands Christians to love even their enemies:
“But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you.” [vv. 27–28.]
Why would Jesus command us to love our enemies and those who would seek to do us harm while commanding us to hate our family members? Of course, He wouldn’t.
If you are a regular viewer of our program, you know that we base everything we teach on God’s word, the Bible. When Jesus Christ prayed to God the night before His crucifixion, He asked His Father to set His followers apart from the world around them, saying, “Sanctify them by Your truth. Your word is truth.” [John 17:17.]
God’s word is THE TRUTH. No other source of knowledge reflects the very mind of the Creator like the Bible, and the answers to life’s greatest questions are found in its pages.
But that doesn’t mean that every part of it is easy to understand! In fact, some things we read in the Bible can be confusing. But the answers ARE THERE, waiting for the diligent student, with God’s help, to find them. Today, we’re going to tackle a potpourri of three Bible questions that students of God’s word sometimes ask, and we’re going to show you the Bible’s own answers to those questions.
In addition, we’re going to give you the opportunity to request one of our most amazing free offers, the Tomorrow’s World Bible Study Course. Be sure to watch the screen throughout the program for the information you need to begin your own study course.
As for today’s “Bible Q&A,” here are the questions we will address:
1 Does Jesus Christ command Christians to hate their family members?
2 Exactly how did Judas Iscariot die?
3 (And) Why are there souls under the altar in the book of Revelation?
First, let’s begin by reading a passage that generates questions among many and see what the Bible has to say about it. If you have a Bible handy, turn to Luke 14:26, where Jesus is teaching a great multitude. He tells them,
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.”
Reading this verse, many have asked: “Does Jesus really command Christians to hate their family members?”
Of course, the idea that Jesus is literally commanding His followers to hate their mother, father, and others would INDEED be contrary to many of His other teachings. Whenever you come across an apparent contradiction like this in the Bible, it should always grab your attention, because the Bible—including Jesus’ teachings—never contradicts itself. Christ makes this point, Himself, in John 10:35, reminding the Jewish leaders in His audience that the “Scripture cannot be broken.”
So, just what is He saying here in this passage? In understanding the Bible, it is important to understand the context surrounding the verse, instead of just reading the isolated verse. When we do so in this case in Luke 14, it is clear He is explaining the high standards His followers must meet. Rather than a “come as you are” policy, Jesus demands that people change in order to follow Him and that they commit their lives to Him fully. In verse 27 of that chapter, for instance, Jesus explains that one must be willing to bear his own cross to be one of Christ’s disciples—not a literal cross, but bearing the burden of persecution, difficulty, discomfort, and trial—even to death—just as He did. He says in verse 33 that His followers must be willing to forsake ALL that they possess—willing to give up anything else in their lives, and even their lives themselves, for His sake—or else they cannot be His disciples at all.
These passages give context for the message Jesus is trying to convey. He is telling the multitudes, and us, that we must consider HIM the most important part of our lives, versus all of the natural loves, comforts, and possessions we otherwise have.
He is NOT commanding His disciples to literally “hate” their family members. Consider earlier in the book of Luke, in chapter 6, where He commands Christians to love even their enemies:
“But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you.” [vv. 27–28.]
Why would Jesus command us to love our enemies and those who would seek to do us harm while commanding us to hate our family members? Of course, He wouldn’t.